From the sixth to the eighth century CE, the Buddhist philosophers paid considerable attention to the issue of the caste-classes. Far from seeking to reform the non-Buddhist social environment, they endeavoured to undermine theoretical attempts at "naturalizing" the social statuses, especially Kumarila's doctrine of the perceptibility of jati. Significant parts of their critiqu...(展开全部)

This is an interesting and exciting book in showing how modern scholarship misunderstood three great Sautrantika critical philosophers. If the evidence adduced in this book is correct, then the history of Buddhist philosophy, fifth century onward, has to be rewritten. Also, new studies and translations are implied of all the works of Dinnaga and Dharmakirti. The author sheds a ...(展开全部)

Tibetan Buddhist Philosophy of Mind and Nature offers an engaging philosophical overview of Tibetan Buddhist thought. Integrating competing and complementary perspectives on the nature of mind and reality, Douglas Duckworth reveals the way that Buddhist theory informs Buddhist practice in various Tibetan traditions. Duckworth draws upon a contrast between phenomenology and onto...(展开全部)

Nietzsche once proclaimed himself the 'Buddha of Europe', and throughout his life Buddhism held enormous interest for him. While he followed Buddhist thinking in demolishing what he regarded as the two-headed delusion of Being and Self, he saw himself as advocating a response to the ensuing nihilist crisis that was diametrically opposed to that of his Indian counterpart. In thi...(展开全部)

Philosophical arguments for and against the existence of God have been crucial to Euro-American and South Asian philosophers for over a millennium. Critical to the history of philosophy in India, were the centuries-long arguments between Buddhist and Hindu philosophers about the existence of a God-like being called Isvara and the religious epistemology used to support them. By ...(展开全部)

In this book, David McMahan offers the first comprehensive attempt to chart the development of "modern Buddhism." His position is critical but empathetic: while he presents modern Buddhism as a construction of numerous parties with varying interests, he does not reduce it to a mistake, a misrepresentation, or a fabrication. Rather, he presents modern Buddhism as a complex histo...(展开全部)

In this book, David McMahan offers the first comprehensive attempt to chart the development of "modern Buddhism." His position is critical but empathetic: while he presents modern Buddhism as a construction of numerous parties with varying interests, he does not reduce it to a mistake, a misrepresentation, or a fabrication. Rather, he presents modern Buddhism as a complex histo...(展开全部)

Madhyamaka, the “philosophy of the middle,” systematized the Buddha's fundamental teaching on no-self with its profound non-essentialist reading of reality. Founded in India by Nagarjuna in about the second century c.e., Madhyamaka philosophy went on to become the dominant strain of Buddhist thought in Tibet and exerted a profound influence on all the cultures of East Asia. Wit...(展开全部)